Why the attitude umar quinn

Abu Thabit: Wow the name calling goes on well with you. Akhi, perhaps the spinning tactic of this brother has caused you to forget the English language and principles in usul al fiqh. Name —calling. For example, If I say I like apples and oranges and mangoes. Which fruit do I like? Abu Thabit: but Akhi I only said I like apples, so why are you adding oranges and mangoes? Abu Thabit : Ok ima pause it here. Abu Thabit: Do you understand English?

Yes or no? Abul Munaqid: yes, Im saying whats wrong with what he said though. Battle tricking you. Abu Thabit : Where on the audio did he say those masjid?

Whose gathering with Ahil bidah then? Or do they have diplomatic immunity? Abul Munaqid: It is. Abu Thabit: Ok then what does that say about the scholars who visit those places and teach there then? You say a man is on the religion of his companions!! You should ring the Ustadz and the noble elders at SP directly. Abu Thabit : Akhi , let me be frank with you I prefer to avoid the ustadz for many reasons and among them is the fact that scholars have warned against him and in particular Sheikh Wasiullah Abbass and Sheikh Khalid Ar-Radaddi.

Plus scholars in madina praise them. Abul Munaqid: Akhi, the elder, the noble brother Abu Khadeejah is a man who calls to the following of the Scholars. What are the people you take from calling to? Abu Thabit: They call to Allah and the obligation to follow the messenger and not only the opinions of scholars.

Abul Munaqid: ustadz Anwar Wright destroyed the doubts about that criticism. Abu Thabit: So you are saying Sheikh Wasiuallah is wrong? And the sheikh after sitting with them for hours only based his judgment on his desires? We can accept and reject every scholars statement except the Prophet. You liar, you dajjal, you imbecile you Ahmaq.

You trying to attack the sheikh. Abu Thabit: Yo man! Calm down! How did I attack the sheikh? Abul Munaqid : Naw you playing with words. Ayo, I know what you trying do. Tahir was criticized by Sheikh Rabee. Abu Thabit: Is his criticism general or detailed?

And does not writing a bayyan take a person out of Salafiyyah? It was built off erroneous information. Not one piece of evidence. Abul Munqid: you see, you calling him sheikh. You supporting him and Madeenah. Abu Thabit: no, Im calling him Sheikh because scholars in madinah call him sheikh. At his Masters dissertation Sheikh Abdur Razzaq actually said that Shiekh Tahir was among their status now before bursting into tears.

So now I ask you what do you do when you have a detailed praise and a general criticism. So could it be possible that the scholars in madeenah who see him every day were more familiar with him more than Sheikh Rabee was?

Abul Munaqid: What you saying Sheikh Rabee is ignorant? He bases his criticisms off proofs and evidences. Abu Thabit: ok check this out, what was it that made sheikh Rabee come to his conclusion? Did he go through sheikh Tahir lectures or visit Madeenah. What was it the evidence? You support the likes of those clowns and their games. Abu Thabit: Akhi watch the name calling and how am I dispraising the sheikh?

Ok, take this then, can I marry you daughter without a wali? Abul Munaqid: No- the hadith says the marriage without a wali is invalid. Abu Thabit: what about gold for women, is it halal of Haraam? Abul Munaqid: Gold is Haram for men to wear but Halal for women. Abu Thabit: does touching a woman break wudu? Abu Thabit: Alright brother, I just mentioned 3 positions from 3 Imams and you rejected their positions. Abul Munaqid: cuz their positions went against the evidence.

Abu Thabit: So if a scholar goes against the evidence we can reject his position. Like you did for sheikh Rabee. Abul Munaqid: Akhi, Im straight! Ima stick to Spubs.

They are our elders in Dawah. Abu Thabit : He was the Imam on Lincoln street and played a role for introducing Salafiyah to the west way back when. Abul Munaqid: Oh yeah, I remember now.

He got issues. Abu Thabit: What is wrong with Zahid? He brings scholars here every summer. Are they Salafi or deviants? Abul Munaqid: Yo look man, I aint gonna make Tabdee of the scholars I leave that for the people of knowledge. So if Brixton Masjid is deviant, Green Lane Masjid is deviant, and Zahid has issues, then what does that say about the scholars who visit them? Are they unaware of these organizations and individuals true nature or are they deviants?

Abu Thabit: I got it now. Abu Thabit: Akhi I hate to inform you of this now , but they have characteristics of a cult. Abul Munaqid: Man go ahead with that. Abu Thabit: Ok, name one person. Abu Thabit: cmon brother , just one in the west, and stop giving me that deer in the headlight stare.

Abul Munaqid: Man the Salafis are united. Allahu Akbar. Abu Thabit: you mentioned masjid Rahmah where did the former Imam study at again? Abul Munaqid: he got understanding and quotes the athar of the salaf.

Abu Thabit : You mentioned Germantown Masjid. How long was Hasan Somali in Yemen for again and what did he study? Abu Thabit: khalas Ima let you ask them. Abul Munaqid: Son! Who is above reproach? I can see you new, so how about you open your eyes, read and ask questions. Abu Thabit: good ,fresh start. Abul Munaqid: Yes-Alhamdulilah. I learnt my Salafiyyah inside. Battle and their likes. Abu Thabit: Akhi, watch your tongue. The Angels are recording. Abul Munaqid: Man, them dudes got Tamyee and support Hizbis, so we group people with their friends.

Abu Thabit: Whats wrong with Muhammad Muneer? Abul Munaqid: He supports Tahir and Madeenah. Abu Thabit: Ok so the scholars in madeenah deviant too who support Tahir? Abul Munaqid: man stop bringing the scholars in this. You asked me why Muhammad Muneer is deviant and I told you. Abu Thabit: please!

He on a flyer calling to unity with deviants. It is not permissible to teach a misguided Muslim? Are they going there teaching? Are there any restrictions being placed on them from the host? The dawah of the Prophet was to call to separation. Abu Thabit: naw you got a misunderstanding here and this is getting lengthy plus I got errands to run, but dig this each and every one we spoke about today has articles , audios and books available.

Otherwise ill hafta consider your refutations from you and your group as bogus and fraudulent that are built off of jealously. As-salamu alaykum. Im out. And even if you were to bring to the people of the Scripture Jews and Christians all the Ayat proofs, evidences, verses, lessons, signs, revelations, etc. People who got out early and have developed their lives for the better.

PART 1. PART 2. Part 3. A man who left early and became a Dr. To protect yourself and your loved ones ,read the critical analysis and educate yourself about their characteristics, their tactics, and their belief system by following the link below.

What I want to present here will be a real brief, sharp and straight to the point response. I hope this will help the many self-taught students in West who think they can just pick up the Hans Wehr dictionary and crack open the books from Salaf and translate them without any form of general training in the field, or any meaningful Islamic education in specific.

The 8 types of translation are : word-for-word translation, literal translation, faithful translation, semantic translation, adaptive translation, free translation, idiomatic translation, and communicative translation.

Auliyah of Allah to mean: Friend of Allah, and insists there is no other way to do so. Where from the Quran and the Sunnah or the doctrine of the Salaf does it say Allah has friends, what does that mean? Allah said : Allah did take Ibrahim Abraham as a Khalil an intimate friend. If you pretend that you are friends of Allah, to the exclusion of all other mankind, then long for death if you are truthful. I have found this to be frequently used in the translations of the Sufi orders.

Moreover as Muslims we deny the fact that Allah has a son ,so I find it to be contradictory to deny He has a son ,but He has fiends. Furthermore this could be quite difficult to explain to a Christian.

As with any language culture is always closely connected to it. So in English a friend is: a person who you like very much and you spend a lot time with. And this is totally unacceptable to ascribe to the Most High. The second point is do we accept the translation of the Noble Quran?

Yes or No? And in their interpretation and in their definition for the word Auliya is it interchangeable with the word friend in meaning? Allah said: No doubt! So is he wrong? Is the translation of the noble Quran incorrect now? Who taught you translation Mr Barbee? As for myself then I participated in translation seminars at Ahmed bin Mohammed Military College in Doha, Qatar several times over the years. A safer technique for translating is to rely on the Shariah terminology as explained by Allah, His messenger, the companions, and so forth before jumping the gun to a definition that can be probmatic in the area of Aqeedah.

This is the problem with the mis-education of many people today in the West caught in this trending movement. They hold a low opinion of academic Islamic education, and the study of English -their mother tongue- to the end of high school.

The word ,Yet, is a conjunction that means the same as ,but and nevertheless. So to end this real quickly. How does a friend of Allah behave? Allah said: And make ready against them all you can of power, including steeds of war tanks, planes, missiles, artillery, etc.

And whatever you shall spend in the Cause of Allah shall be repaid unto you, and you shall not be treated unjustly. His speech in Arabic implies avoid acting pious in front of the people and in private you act completely different. Why did I choose holier than thou? This phrase is a synonym for a person who is hypocritical, pietistic, sanctimonious and self-righteous. Refer to Collins- Paperback Thesaurus- the ultimate word finder. Why cherry-pick?

The third and final point is that many of the self-educated Duat in the West and the Social media translators neglect the task that translation is a process coupled with a strategy. We must be mindful when translating a text to cover ;. This is a long drawn out topic and it requires hours of explanation and detail and I am not qualified enough to explain it.

Nonetheless, there are many ways to do it and all experts in this field agree that there is some freedom for the translators. For instance. Now there is another area in translation known as equivalence and this falls into two categories. For the Phrase. Below I have attached some books that my colleagues,who hold degrees in translation from recognized institutions have studied. I intend to share these books for reference points with my brothers and sisters around the World in hopes that they will benefit from them the same way they have benefited me and perfection belongs solely to Allah.

Anwar Wright : Medina Graduate. The most dangerous thing to man is when he believes something harmful is good and does evil thinking his deeds are righteous. And as time passes by, it becomes more depressing. These fanatics have no regard for the quality of life and family structure, and will do anything to destroy a civilized society and divide a family household for the sake of the understanding of their own beliefs.

Reducing the spread of these ideas is the goal if extremism is to be curbed, not necessarily the persons involved. Our concern to protect our religion and family is the primary objective against a cyber-world where ideologues are constantly spreading their beliefs to others.

The extremist in Takfir and Tabdee are young self-righteous people who have gone too far. The extremist in both of these areas takes a general description for a statement or an action for one to become an apostate or innovator and then apply it to specific people without considering the establishment of proof first against that person. Shaykh Muhammad Bazmoul said: The argument of proof must be given to a Muslim first before he can be considered a disbeliever, an innovator, or a sinner.

Allah said: And We never punish until We have sent a Messenger to give warning [3]. The Takfir in the specific case is for the one who the proof has been given to about the actions of disbelief. Likewise, Ahl Tabdee take the general text and apply it to any and every one not with them. Unlike the Khawarij, who rely on a twisted understanding of the Quran. To remedy this problem is easy. This scheme is one often employed by Ahl Takfir and Ahl Tabdee.

And Allah is a witness of their terror. Allah said: What thing is the most great in witness? The believers of Takfir and Tabdee are testing the global population with speeches and actions that are nowhere legislated in Islam or anywhere in the Shariah.

And consequently have caused bloodshed and turmoil around the globe that only Allah knows to what extent. They asked him: What do you say about Abu Bakr and Umar? Abdullah praised them. Then they asked him: What do you say about the rule of Uthman from the beginning of his government. Abdullah replied he was in right from beginning until the end. At that moment the Khawarji told him: You follow your desires and support people because of their names and not their actions.

Some of the more extreme followers of Salafi Publications believe that we will be asked about them and Shaykh Rabee in our graves. He answered : This spreads the Ghulu fanaticism that Allah fights. He said:O people of the Scripture Jews and Christians! Do not exceed the limits in your religion, nor say of Allah aught but the truth.

And those that know of them give them my message. Allah said: We shall cast terror into the hearts of those who disbelieve, because they joined others in worship with Allah, for which He had sent no authority; their abode will be the Fire and how evil is the abode of the Zalimun polytheists and wrong-doers. Previously, similar terroristic threats were issued on the Minbar from two Salafi Masjids under the umbrella of Salafi publications in North America, and through their teachers in Madinah during a phone conversation.

These kinds of transgressions go unchecked within the circles of the extremists. I have conveyed this message to you. This practice of the Khawarij was inherited from the Al-Azariq sect of renegades.

Unfortunately, no consideration is given to the welfare of the children; where and with which parent they will stay after the divorce.

Rarely is the issue of reconciliation encouraged between spouses and at times once the marriage is dissolved does the father stay in touch with his children. My advice to all Muslim brothers and sisters is to counsel true Islamic Scholars for their issues of marriage and go to the Islamic courts if you are in Muslim countries and sideline all people who have a chronic history of serial marriages as a counselor for your situation ;and whoever and wherever you decide to remarry, be sure to have a blood test done for your own safety.

These radical groups of today are unaware of the complexities in Islam regarding various issues. To the extremists of Takfir, Kufr is one and there is no such thing of major and minor. When they see an act mentioned in the general sense that whoever does this is a disbeliever, they then run with it and make Takfir.

Allah said: And whosoever does not judge by what Allah has revealed, such are the Kafirun. Be brothers as Allah has ordered you!

As soon as they can find a picture of a Muslim ruler with a non-Muslim they spread it confidentially among themselves using slander, defamation and Takfir. This is the problem with social media accounts today like Facebook, Youtube and Twitter, all outlets where people have the freedom of speech to say whatever without thought or precaution.

The Mufti said about Twitter: Those with no experience or knowledge go on and write whatever they want, follow whomever they want, criticize whomever they want, support whomever they want, and condemn whomever they want, without contemplating or following any Islamic guidelines.

Instead, they Twitter accounts are websites where people of no specialization or knowledge speak. The Mufti added: It is a medium of negativity for whirling whimsical insults and baseless personal attacks. These are serious affairs that Muslims are not allowed to be involved in! A questioner asked me for clarity about the hadith of 73 sects and its authenticity.

There it is right there. The opportunity for the student of nearly two decades in Saudi at the feet of well-known scholars to attack on my honor, slander me and earn some laughs and retweets. Allah said: If a good befalls you, it grieves them, but if some evil overtakes you, they rejoice at it.

The comical yet sinister thing about this all is, I was blocked from him on Twitter after presenting a knowledge-based theory argument for his feedback, something we both have an email history of over the years, Nevertheless, times have changed and the lines have been drawn in the sands.

Allah said: Enjoin you Al-Birr piety and righteousness and each and every act of obedience to Allah on the people and you forget to practise it yourselves, while you recite the Scripture]! Have you then no sense? The Mufti said: Helpful criticism and good advice has its place and channels, and it has its manners. It is not to be spread about on this medium Twitter so that people join the bandwagon with lies, fabrications, fraudulence, and personal attacks, casting doubt on many good things, calling to confusion, chaos, and every harmful thing.

Imam Al-Barbaharee said: Whoever hides sincere advice from the Muslims has acted deceitfully towards them so it is not permissible to hide sincere advice from any of the Muslims, whether pious or impious, in matters of the religion. Whoever hides that has acted deceitfully towards the Muslims.

Whoever acts deceitfully towards the Muslims has done so towards the religion. Whoever acts deceitfully towards the religion has behaved treacherously towards Allah, His Messenger and the Believers.

Being that he has my email, he could have written to me and discussed the issue like he previously has done in past. Allah said: Remember! The belief that advice is withheld from Muslims they target. Shaykh Rabee was asked about warning about a person before giving him advice. The Shaykh said: If his evil is imminent, hasten to advise him, this serves the situation better. If he accepts it then good, otherwise warn against him. In a nutshell, extreme groups take a position about a person first, then hold that belief and next label him as unclear.

The minute that individual makes a mistake they refute that error publicly. Shaykh Rabee Al-Madkhali said: If your brother falls into an error advise him politely with proof and evidence and Allah will allow him to benefit by using this method.

This approach is the way of the Devil and not the Salaf. The Khawarij have a history of naming themselves in a way of a Tazkiyah. The fanatics of removing Muslims from Sunnah have taken the title of Salafiyah and changed it from its original and intended meaning used by the Salaf and scholars to a name brand label advertising their presence.

I ask you, what makes a product Salafi and what is a Salafi Eid again? This age old practice among those in extreme is inherited from the Khawarij. They declare their their closest relatives apostates,including their mothers and fathers. They fight and dispute over issues that scholars differ with. Shaykh Al-Islam Ibn Taymiyyah said: This is the reality of the people of innovation and oppression like the Khawariji and other groups.

The fanatics of Tabdee in most cases are Hanbalis in their Fiqh so if someone comes with an issue that goes against what their scholars say about the topic they get angry, or if person quotes one scholar they will quote theirs and continue to quote them;as if they are the proof and alone know the truth.

The reason why they quote their scholars with such passion is because they are attached to their personalities more than the Prophet. They mainly target the senior scholars in this area. When was the last time any one of the four scholars he mentioned present in your cities or country? Whose informing them about the Dawah in the West? Are they reliable people? The belief that non-affiliate masjids are all places of innovation along with their people.

Their view was that if a Muslim ruler is a disbeliever then the same applies for his citizens he governs and they only prayed in the Masajid where their Imams lead prayer; as they considered all other masjids as Darar.

Sheikh Rabee said if the scholars have proof that a scholar is astray then the verdict for his students can only be applied to those who are affected and in contact with him. Hence the people not in their ranks blood,wealth and honor are all lawful for the taking. Ali replied : You are fool then, if you want to disobey your Lord and break your oath,you are only harming yourself. What have the Ulema said about him?

This is among the most witnessed distinct trait of the Khawariji. In the same token the extremists of Tabdee remain silent against modern movements of innovations such as the Muslim LGBT, Muslim feminist cults and so forth, yet praise leaders like Barack Obama and David Cameron ; both pushing those agendas.

Praising the Kuffar gives them the sense of satisfaction that their deeds are acceptable and praiseworthy. Allah said: Think not that those who rejoice in what they have done or brought about , and love to be praised for what they have not done,- think not you that they are rescued from the torment, and for them is a painful torment.

To repeat, their interactions with non-Muslims compared to how they treat Muslims is more widely recognized from their tongues. Their compliments for disbelievers and verbal attacks for Muslims are more frequent in their Dua.

This is Irja. They have a few narrations they rely on to keep their egos high in the faces of their true reality. Sufyaan ath-Thawree d. Imaam Ahmad said, The graves of Ahl us-Sunnah from those who committed the major sins are like gardens.

And the graves of Ahl ul-Bid? The sinners of Ahl us-Sunnah are the Awliyaa? Friends of Allaah and the abstemious pious ones of Ahl ul-Bid? For instance Imam Ahmed is talking about a matter of the unseen that requires revelation. The condition for everyone after their death is unknown to us ,except those whom Allah and His Messenger have mentioned. One of them used not to save himself from being soiled with the urine, and the other used to go about with calumnies Namima. When we abandon the primary sources for reference in Islam.

The most alarming danger posed by people extreme in Takfir and Tabdee is their intolerance. Extremists in Takfir and Tabdee hurt innocent people while believing they are doing righteous deeds with their sense of absolutism. These extremists have a sense of knowing the ultimate meaning.

There is no better way anyone can defend the whole world from the cruel acts of ideological terrorism who have harmed thousands of innocent people, than spreading the real and the true teachings of Islam and the Shariah. As time passes by , this group like every other movement will implode as you are witnessing now, so remain firm and patient and constantly repent to Allah and carry on. And All praises to Allah. Look at the names often quoted. It expounds upon their shared traits, behavioral patterns, and tactics through the usage of Quran text, the exegesis of Muslim scholars, and the analysis of experts in the field of psychology.

Fanaticism within Islam is one of the root causes of its destruction whose fury has resulted in bloodshed amongst Muslims. It varies in extremity, with the most dangerous level being separation from the party of Allah and alignment with the party of Satan. This is the evil consequence of the ignorant that contrive principles within our blessed religion. There is a dire need to prevent this corrupt ideology from spreading and to warn of its ill affects on the ummah.

No Muslim can deny the urgency to address this issue today, as preservation of Islam, the soul, intellect, and honor and wealth of every Muslim is from the goals and objectives of the Sharia. With the consultation of scholars, students of knowledge, as well as family and friends I present this topic in order to defend Islam and counsel the unenlightened.

I ask Allah to guide the readers of this work to see Salafiyah for its truth and to establish them firmly upon its implementation in every aspect of their lives. I ask Allah to forgive me for all my shortcomings and errors in my attempts to defend the blessed creed of Ahlul- Hadith. So, to have knowledge of this is a benefit. However, the crucial factor lies in the facts. Shaykh Abdus Salam ibn Burjis d. Allah frees us from the guilt of the actions of those people. We seek refuge in Allah from the evil of their actions.

This is the path of innovation and separation from the Sunnah and adherence to it. The person who affiliates himself with anything that causes partisanship is a sinner by this action, and outside of obedience to Allah and his Messenger [3].

The statements of the aforementioned scholars explicitly illustrate the presence of those who misuse the pristine title of salafi and by it divide the Muslims into a forged hizbi sect. Rather, when using the word salafi causes people to divide into groups it becomes blameworthy, even though they carry this honorable title. Thus these people form a new group the Salafis. Muslims are obliged to follow the Salafi methodology and turn away from everything that contradicts it. It is insufficient to assert adherence to Minhaj — As Salaf while remaining ignorant of what that entails.

Thus, if a Muslim identifies himself as a salafi he ought to have knowledge and implementation of its injunctions. Cult: A structured group, most of whose members demonstrate unquestioned loyalty to a dynamic leader. The cult leader governs most, if not all aspects of the lives of his or her followers, often insisting that they break all ties with the world outside of them.

Such groups are usually thought of in terms of religion, although other types of cults can and do exist. The word Hizb means a small group. Praiseworthy Hizbiyah: This is what represents the Muslim body as they obey the Muslim ruler. They are the party of Allah. He says:. Blameworthy Hizbiyah: This occurs when one deviates from the Muslim body to another group.

By following desires, they fall into division and separation from legislated guidelines. This is the party of Satan.

They are identified as such since they split away from the party of Allah. Allah says:. Verily, it is the party ofShaitan Satan that will be the losers! From the verses referenced, it is understood that Hizbiyah is splitting and grouping that can either be commended or condemned. The foundations of this party are identified in the Manhaj As- Salafi, the way in which a person truly follows footsteps of the Prophet and his companions. The pseudo salafi is similar to a cult member; as he has an exclusive system of beliefs and practices which separate the Muslims.

Additionally, he has an extreme regard for those principles. Needless to say the affair is like everything else, the actually practice of the name. You say you are Ahlul Hadith and you have no knowledge about Hadith. You claim that you are Ahlus Sunnah, while you have no desire to study the Sunnah or act by it. Surely, He indeed is your chief, who has taught you magic! So Verily, You shall come to know. Verily, I will cut off your hands and your feet on opposite sides, and I will crucify you all.

A cult leader is considered the supreme authority of the group. This figurehead commands the upmost respect and compliance from its members and he has the only final ruling on matters. He was amazed that the people believed in Allah before he allowed them or commanded them. Their leaders plot franticly to deceive you and ploy you into becoming an affiliate by preying on your sincere quest for a religious connection.

Their two main concerns are your wealth and time. They employ the most sophisticated psychological manipulation techniques to keep its members loyal. In other words, it makes us feel like we belong. That is why groups are so important to our social lives. So Allaah revealed what He did concerning that matter. In fact his deeds and actions are in opposition to his speech call to Dawah. This is among the issues of Jahiliyah and the methodology of the hypocrites.

Do we conform, or do we hold our own? To grasp a more vivid understanding about the dangers of peer pressure reflect on the story of Abu Talib on his death bed. There is no cooperation or mention for any project outside of theirs.

The cooperation that Islam orders is abandoned. Shaykh Muqbil said: Allah speaks about cooperation in Islam. I only help the people in my group build and furnish masjids. This kind of person only offers support to those in his hizb.

Both the Jews and Christian reject the truth from each other based on their feelings. The Muslim must show alliance towards every person of Islam known for piety. This includes all scholars. We live in a time where the Religion of Islaam is being beseiged by attacks from multiple fronts. One of those fronts which might not be so obvious the Islamic economic system.

It has been said that if the economic system of Islaam is breached it will have devastating effects in this world and the next.

And we are without a doubt witnessing some of these effects today! The subject of wealth, money and business dealings is one which is very much in need of being understood here in the west due to the capitalistic society in which we live today.

What is the solution and how do we achieve it? In the science of Usool-ul Fiqh, the goal or aim of the religion is to safeguard five 5 matters…the fifth of these aims is the preservation of wealth — which is in fact required to safeguard and protect all of the other four! These preview-lectures will be taken and arranged from the sayings and writings of the Ulemaa past and present by our beloved brother Aboo Suhailah Umar Quinn and others, Insha-Allaah. Over the next few days, we will send you some of the statements of the Ulemaa which form the basis of the topics of discussion as well as more information regarding the monthly program.

Meanwhile, we want to make available to you a short series of absolutely free tele-classes that you can have access to by simply providing your information below. You will be notified in advance when monthly series launches and receive the call-in information for our first preview lecture on Wednesday, April 1, , Insha-Allaah. Whether you are an employee, professional, entrepreneur, or a small business owner, this series is not to be missed by Muslims living in the West during these turbulent economic times!

Takes to the Sunnah and is patient upon it 2. Takes caution against innovation and is patient against it 3. Follows in the tracks of those who proceeded from the Imaams of the muslims 4. Is aware of his time, its severe corruption and the corruption of his own family and so he busies himself with rectifying his personal situation by safeguarding his body because his rectification is the first step toward the rectification of his home.

And works on repairing what is broken with him 7. His pursuit of the dunya is regarding only what will suffice him 8.

And he leaves off what is extra that will cause him to go beyond the bounds 9. And He is patient upon that. Cardiff Dawah one day Conference If you are one of those individuals who is either contemplating or has purchased their presents for the celebration of valentines day. Then I strongly advise you to listen to the lecture referenced below so as to be aware of the reality of this clearly pagan practice:.

Note: I have given the lecture the above-mentioned title. Why the Attitude? Fiqh Principles Session 1 — [ Download Mp3 ].

Fiqh Principles Session 2 — [ Download Mp3 ]. Fiqh Principles Session 3 — [ Download Mp3 ]. Fiqh Principles Session 4 — [ Download Mp3 ].

Fiqh Principles Session 5 — [ Download Mp3 ]. Fiqh Principles Session 6 — [ Download Mp3 ]. Fiqh Principles Session 7 — [ Download Mp3 ].

Visit the below link to read more about this topic. In this section, we will serialize this short work. Aboo Suhailah Umar Quinn. An-Nisa It is upon all workers and employees to busy their specified work time doing the work designated and not busy himself with other matters outside of the work he is obligated to fulfill therein.

He is not to busy the time itself or any of it in what is in his particular interest nor the interest of anyone else so long as it has no relation to the work. This is because the time of work does not belong to the employee or worker but rather it is for doing what is in favor of the work from which a wage is taken in exchange for.

From what he said in the beginning was:. If they so wish, they can attend to them and if they want, they can leave. Allah has dispraised those who give short measure and weight who require their full rights while undercutting the rights of others. He said:. Woe to Al-Mutaffifin [those who give less in measure and weight decrease the rights of others ], those who, when they have to receive by measure from men, demand full measure, And when they have to give by measure or weight to men, give less than due.

Al-Mutaffifin The basis on which to choose every employee or worker is that he is capable and trustworthy. This is because by capability he is able to undertake the work sought of him and by trustworthiness he will fulfill it in a manner freeing him from accountability because by trustworthiness he places affairs in their due place and by capability he will be able to fulfill what is mandatory upon him.

Allah informed about one of the two daughters of the man of Madyan that upon Musaa drawing water for them she said to her father:. Hire him! Verily, the best of men for you to hire is the strong, the trustworthy. Also, He said about the Ifreet who displayed his readiness to Sulaiman to bring the throne of Bilqees:. And verily, I am indeed strong, and trustworthy for such work. The meaning is that he gathered the descriptions of having ability to carry and present it as well as his safeguarding what it contained.

Also Allah informed about Yusuf that he said to the King:. The opposite of capability and trustworthiness is incapability and betraying. They are the basis of not being chosen for work and the true grounds of being terminated from it. So he negated what has thought by saying:. He said: So struck his hand on my shoulder and then said:. Do not govern over two persons and do not take resposibility for the wealth of an orphan. Umar Quinn: Introduction to the Major Sins.

Umar Quinn — Role Confusion pt. Umar Quinn — Protectiveness over our Women.