Who said jesus was the messiah

When the Jews rejected Jesus as their Messiah, God postponed the arrival of the promised kingdom. Many Jews who identify as Jewish today are secular with no ties to Jewish biblical roots or the concept of the Messiah in Hebrews scriptures. God will call a remnant to Christ in the End Times. Christ-followers welcome Jesus the Messiah who delivers from the power and penalty of sin. He came to recue sinners. Sources TheGospelCoalition. Dawn Wilson and her husband Bob live in Southern California.

They have two married sons and three granddaughters. Dawn also travels with her husband in ministry with Pacesetter Global Outreach.

Plus Toggle navigation. Password Assistance. What they concluded was, yes, he is the Messiah, but not the kind of messiah that everybody was expecting. Jesus is a messiah who has to die first and then come back. When Bar Kokhba, a messianic pretender years after Jesus who led a revolt against Rome, got killed, that was the end of him.

People believed he was the Messiah before he was killed. Once he was killed, that cleared up that question. But in the case of Jesus, his followers believed he was risen from the dead.

They were not looking for historical context. As far as they were concerned, all of these texts were prophecies, and they were all written for their benefit.

What they do then systemically in the New Testament is apply anything that could possibly be taken as a messianic prophecy to Jesus. The glaring example was Daniel, Chapter 7, with its description of the Son of Man. For Jesus to be the Son of Man, he had to die: The Son of Man was supposed to come on the clouds of heaven, not be walking around in Galilee.

Now let me emphasize this: While the Son of Man originally meant a human figure, this term does not emphasize the humanity of Jesus. It presupposes that he was raised from the dead and ascended into heaven.

In the Book of Acts, before Stephen is stoned, he says that he has a vision in which he saw the heavens opened, and the Son of Man standing at the right hand of God. This vision combines imagery from Daniel 7 and Psalm , both of which I mentioned earlier. This happened with other texts as well. You get the story of the flight into Egypt, which gets into only one out of four gospels. This is the way the beliefs about Jesus get formulated.

An awful lot of it is based on the assumption that all Old Testament prophecy was being fulfilled. All these texts were written in a particular time and place and were meant to make sense to the people of those times and places.

But today people have forgotten the original context. They think that God wrote the Bible for our benefit, 2, years after Christ. This interpretation is maintained today by many Jewish scholars, though it only dates back to the Middle Ages.

There have been false messiahs throughout Jewish history. Among the most prominent were Bar Kokhba who led a revolt against Rom AD and Shabbetai Zevi, a self proclaimed messiah of the seventeenth century. Shabbetai Zevi, on the other hand, was a self-proclaimed messiah. Flourishing in seventeenth-century Europe, the Shabbatean movement spread among both the common people and the rabbis. But when Shabbetai Zevi was arrested in by the Sultan of Turkey, he converted to Islam rather than face death.

We have been tragically wrong before, so it is not surprising that hard evidence should be sought for believing in Jesus. Jesus' life stands in sharp contrast to those of the false messiahs, and it is a positive demonstration of what we would expect the Messiah to do. Jesus worked many miracles of healing, bringing wholeness into people's lives, forgiving sin and restoring relationships. And in contrast to Bar Kokhba, although Jesus died he was also resurrected!

The resurrection is a piece of additional evidence, and it is perhaps the most convincing vindication of Jesus' claims. Israeli scholar, Pinchas Lapide, wrote a book that has attracted no small amount of attention in the Jewish community.

After all, he reasoned, the Hebrew Scriptures give a number of accounts of people coming back to life. Why not Jesus as well? Regrettably, Lapide fails to note that the resurrection of Jesus is described in terms that go far beyond the resuscitations of the other stories.

Micah ; Luke —7. Zechariah ; Matthew —11 ; John — Psalm , 18 ; Matthew Isaiah ; Matthew —60 ; John , 38— Invite students to share what they learned. Though they may use different words, students should understand that Jesus Christ came, lived, and died in fulfillment of messianic prophecies. Emphasize that this truth is what the Savior announced in Nazareth. Read Luke —29 aloud. Tell students that a few years later, Jesus experienced a very different response from some people in Jerusalem.

Invite several students to take turns reading aloud from Matthew — Before the students read, encourage the class to visualize being at the event described in this passage. Explain to students that as they learn to visualize what is taking place in the scriptures, they will give the Holy Ghost additional opportunities to teach them.

Why did the people in Jerusalem respond the way they did?